{"id":1483,"date":"2020-12-30T21:20:39","date_gmt":"2020-12-30T21:20:39","guid":{"rendered":"https:\/\/ajit-e.org\/?page_id=1483"},"modified":"2021-02-15T12:33:08","modified_gmt":"2021-02-15T09:33:08","slug":"volume-8-issue-30-special-issue-2017","status":"publish","type":"page","link":"https:\/\/ajit-e.org\/en\/volume-8-issue-30-special-issue-2017\/","title":{"rendered":"Cilt 8 \u2013 Say\u0131 30 \u2013 \u00d6zel Say\u0131 2017"},"content":{"rendered":"
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Yeni Medya Ortamlar\u0131nda \u0130hlaller, Riskler ve \u00c7\u00f6z\u00fcm \u00d6nerileri<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Table of Contents <\/div><\/a>
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Siber Zorbal\u0131k Kavram\u0131, T\u00fcrleri ve \u0130li\u015fkili Oldu\u011fu Fakt\u00f6rler: Mevcut Ara\u015ft\u0131rmalar \u00dczerinden Bir De\u011ferlendirme <\/div><\/a>
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Emel BA\u015eT\u00dcRK AK\u00c7A<\/em><\/p>

\u0130dil SAYIMER<\/em><\/p> <\/div>

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G\u00f6zetim Toplumu ve Distopik Filmlerde G\u00f6z\u2019\u00fcn \u0130ktidar\u0131: TheLobster ve Equilibrium Filmlerinin Analizi <\/div><\/a>
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Sevgi \u00c7ATALBA\u015e<\/em><\/p>

Buket KAYA<\/em><\/p> <\/div>

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Postmodern K\u00fclt\u00fcrde G\u00f6zetim Toplumunun D\u00f6n\u00fc\u015f\u00fcm\u00fc: \u2018Panoptikon\u2019dan \u2018Sinoptikon\u2019 ve \u2018Omniptikon\u2019a <\/div><\/a>
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Dilek Melike ULU\u00c7AY<\/em><\/p>

Gizem MELEK<\/em><\/p> <\/div>

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\u00c7evrimi\u00e7i GazetelerinOkurYorumlar\u0131nda Nefret S\u00f6ylemi: Reina Sald\u0131r\u0131s\u0131 \u00d6rne\u011fi <\/div><\/a>
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Ay\u015fe Asl\u0131 SEZG\u0130N<\/em><\/p> <\/div>

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T\u00fcrkiye\u2019de 2014 Y\u0131l\u0131 Cumhurba\u015fkanl\u0131\u011f\u0131 Se\u00e7im S\u00fcrecinde Twitter Kullan\u0131m\u0131n\u0131n M\u00fczakereci Demokrasi ve Agonistik Demokrasi Yakla\u015f\u0131mlar\u0131 \u00c7er\u00e7evesinde \u0130ncelenmesi <\/div><\/a>
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Kamil DEM\u0130RHAN<\/em><\/p> <\/div>

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Yeni Medya Ortamlar\u0131nda Nefret S\u00f6ylemi: \u0130slam Kar\u015f\u0131tl\u0131\u011f\u0131 Ba\u011flam\u0131nda Nefret S\u00f6ylemi \u0130\u00e7eren Videolar\u0131n Youtube \u00dczerinden \u0130ncelenmesi <\/div><\/a>
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\u015eule KILCI<\/em><\/p>

Zeynep Benan DONDURUCU<\/em><\/p>

Ay\u015fe Beynem URAN<\/em><\/p> <\/div>

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Yeni Medyan\u0131n Haber T\u00fcketim Pratiklerine Etkisi: Ampirik Bir De\u011ferlendirme <\/div><\/a>
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G\u00f6k\u00e7en BA\u015eARAN \u0130NCE<\/em><\/p> <\/div>

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B\u00fcy\u00fck Veri ve Gazetecilik \u0130li\u015fkisi Ba\u011flam\u0131nda Veri Gazetecili\u011fi <\/div><\/a>
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Bilge NAR\u0130N<\/em><\/p>

Bahar AYAZ<\/em><\/p>

Feyyaz FIRAT<\/em><\/p>

Demet FIRAT<\/em><\/p> <\/div>

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\u0130stanbul\u2019daki \u00dcniversite K\u00fct\u00fcphanecilerinin Dijital K\u00fclt\u00fcre \u0130li\u015fkinSosyal ve Mesleki Tutumlar\u0131 <\/div><\/a>
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Pokemon Go Oyunu Ba\u011f\u0131ml\u0131l\u0131\u011f\u0131n\u0131 Destekleyen Bile\u015fenlerin Kalitatif \u0130ncelenmesi <\/div><\/a>
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Ramazan ERTEL<\/em><\/p>

Onur KARAKA\u015e<\/em><\/p>

Yusuf Bahad\u0131r DO\u011eRU<\/em><\/p> <\/div>

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Sa\u011fl\u0131k \u00c7al\u0131\u015fanlar\u0131n\u0131n Sanal Kaytarma Davran\u0131\u015flar\u0131n\u0131n \u0130\u015fte \u00dcretkenliklerine Etkisi <\/div><\/a>
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\u0130pek B\u0130LG\u0130N DEM\u0130R<\/em><\/p>

Duygu \u00dcREK<\/em><\/p>

\u00d6zg\u00fcr U\u011eURLUO\u011eLU<\/em><\/p> <\/div>

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Yeni Medyada Kat\u0131l\u0131mc\u0131 K\u00fclt\u00fcr ve Troller: Adana \u015eehri \u00dczerine Trollerin Dil Kullan\u0131m Pratikleri <\/div><\/a>
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Sencer TURHAN<\/em><\/p> <\/div>

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Say\u0131sal Ortamlar ve Yay\u0131nc\u0131l\u0131\u011f\u0131n D\u00f6n\u00fc\u015f\u00fcm\u00fc Ba\u011flam\u0131nda T\u00fcrkiye'de Akademik S\u00fcreli Yay\u0131nc\u0131l\u0131k <\/div><\/a>
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Yusuf BUDAK<\/em><\/p>

\u00d6zhan TING\u00d6Y<\/em><\/p>

Hakan K\u00dc\u00c7\u00dcKSARA\u00c7<\/em><\/p> <\/div>

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Yeni Medya Ortamlar\u0131nda \u0130hlaller, Riskler ve \u00c7\u00f6z\u00fcm \u00d6nerileri \u0130\u00e7indekiler Siber Zorbal\u0131k Kavram\u0131, T\u00fcrleri ve \u0130li\u015fkili Oldu\u011fu Fakt\u00f6rler: Mevcut Ara\u015ft\u0131rmalar \u00dczerinden Bir De\u011ferlendirme Emel BA\u015eT\u00dcRK AK\u00c7A…<\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1483","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/ajit-e.org\/en\/wp-json\/wp\/v2\/pages\/1483","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ajit-e.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/ajit-e.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/ajit-e.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ajit-e.org\/en\/wp-json\/wp\/v2\/comments?post=1483"}],"version-history":[{"count":0,"href":"https:\/\/ajit-e.org\/en\/wp-json\/wp\/v2\/pages\/1483\/revisions"}],"wp:attachment":[{"href":"https:\/\/ajit-e.org\/en\/wp-json\/wp\/v2\/media?parent=1483"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}